Yesterday, I was in Louisville, Kentucky, and spent some time in the Hurstbourne Barnes & Noble bookstore, signing copies of Darwin’s Paradox. Get ‘em while they’re hot and newly autographed, folks!
When I first got into Louisville, I wasn’t sure how to pronounce the name. The standard English pronunciation is “looeeville” (referring to King Louis XVI, for whom the city is named), which is often utilized by political leaders and the media. But most native residents pronounce the city’s name “looavul”— often this degrades further to “luvul”. The name is often pronounced far back in the mouth, in the top of the throat.
Located in north-central Kentucky close to the Indiana border, Louisville is Kentucky’s largest city. It is ranked as either the 17th or 27th largest city in the United States depending on how the population is calculated. 
Louisville is famous as the home of “The Most Exciting Two Minutes in Sports”: the Kentucky Derby, the widely watched first race of the Triple Crown of Thoroughbred Racing.
Although Louisville is situated in a Southern state, it is influenced by both Midwestern and Southern culture, and is commonly referred to as either the northernmost Southern city or the southernmost Northern city in the United States.
Louisville was 
the site of many important innovations through history. Notable residents include inventor Thomas Edison, the first Jewish Supreme Court Justice Louis Brandeis, boxing legend Muhammad Ali, newscaster Diane Sawyer, and writers Hunter S. Thompson and Sue Grafton. Notable events include the first public viewing place of Edison’s light bulb, the first library open to African Americans in the South, and medical advances including the first human hand transplant, the first self-contained artificial heart transplant, and the development site of the first cervical cancer vaccine.
Louisville had one of the largest slave trades in the United States before the Civil War and much of the city’s initial growth is attributed to that trade. During the Civil War Louisville became a major stronghold of Union forces, which kept Kentucky firmly in the Union. It was the center of planning, supplies, recruiting and transportation for numerous campaigns. Despite being surrounded by skirmishes and battles, Louisville itself was never attacked. After 1865, returning Confederate veterans took control of the city, leading to the jibe that Louisville joined the Confederacy after the war was over.
The first Kentucky Derby was held on May 17, 1875, at the Louisville Jockey Club track and 10,000 spectators came to watch Aristides win the race.
On March 27, 1890 the city was devastated and downtown nearly destroyed when an F4 tornado tore through the city at 8:30 pm as part of the Mid-Mississippi Valley Tornado Outbreak of March 1890. An estimated 74 to 120 people were killed. The city quickly recovered and signs of the tornado were nearly totally absent within a year.
In late January and February of 1937, a month of heavy rain in which 19″ fell prompted what became remembered as the “Great Flood of ‘37″. The flood submerged about 70% of the city, power was lost, and it forced the evacuation of 175,000 residents, and also led to fundamental changes in where residents bought houses. Today, the city is protected by numerous flood walls.
Louisville is one cool town! You folks rock! Oh, and: “Louisville, keep it weird!” I met some VERY interesting people on Bardstown Road and at my favorite place, Starbucks on Baxter Road. If you missed my previous post on my “great American journey”, part one of a series entitled “America, You’re Beautiful!” on “The Alien Next Door”, go here. Well, next is Columbus, Ohio…
Nina will be starting her American Book Tour shortly, beginning with the west coast. In the next few weeks, as she crosses America, you may see her smiling face in your local Barnes & Noble or Borders bookstore, where she will be doing signings (and possibly readings). Cities we have targeted include (but are not limited to):
- Spokane, Washington
- Bozeman, Montana
- Sioux Falls, South Dakota
- Omaha, Nebraska
- Kansas City, Kansas
- Columbia, Missouri
- Saint Louis, Missouri
- Louisville, Kentucky
- Chicago, Illinois.
Look for Nina’s ongoing commentary as she journeys across America on her personal blog, The Alien Next Door.
Steven Soderbergh’s stylish psychological thriller, released November 2002 in the United States by 20th Century Fox , eloquently captures the theme of Stanislaw Lem’s 1961 book. Written almost fifty years ago, “Solaris” is an intelligent, introspective drama of great depth and imagination that meditates on man’s place in the universe and the mystery of God.
Soderbergh’s “Solaris” is a poem to Lem’s prose. Both explore the universe around us and the universe within. Not particularly palatable to North America’s multiplex crowd, eager for easily accessed answers, “Solaris” will appeal more to those with a more esoteric appreciation for art.
When I saw the 2002 20th Century Fox remake of “Solaris” (released on DVD soon after), I was blissfully unaware of its legendary history. I say blissfully because I harbored no pre-conceived notions or expectations and therefore I was struck like a child viewing the Northern Lights for the first time. The stylish, evocative and dream-like imagery flowed to a surrealistic soundtrack by Cliff Martinez like the colors of a Salvadore Dali painting.
It was only later that I discovered that Russian experimental director, Andrei Tarkovsky, had previously filmed “Solaris” in 1972 based on Stanislaw Len’s masterful 1961 book of the same name. Reprinted by Harcourt, Inc. with a new cover featuring a sensual image from the 2002 film, the original book was translated in 1970 from the French version by Joanna Kilmartin and Steve Cox for Faber and Faber Ltd.
Written almost fifty years ago, “Solaris” is a dark psychological drama. Soderbergh faithfully captures the intellectual yet sensual essense of Lem’s book by tempering the language and movements. Featuring a fluid and haunting soundtrack, his film flows like a choregraphed ballet. There is a dream-like quality to the film that is enhanced by creative use of camera angles, unusual lighting, tones and contrast, and sparse language. “Solaris” is not an action film (no one gets shot, at least not on stage), yet the tension surges and builds to its irrevocable conclusion from frame to frame like a slow motion Tai Chi form.
In response to his friend’s plea, a depressed psychologist with the ironic name of Kris Kelvin (played with quiet depth by George Clooney), sets out on a mission to bring home the disfunctional crew of a research space station orbitting the distant planet, Solaris. Kelvin arrives at the space station, Prometheus, to find his friend, Gibarian, dead (by suicide) and a paranoid and disturbed crew, who are obviously withholding a terrible secret from him. It is not long before he learns the secret first hand: some unknown power (apparently the planet itself) taps into his mind and produces a solid corporeal version of his tortured longing: his beloved wife, Rheya (played sensitively by Natascha McElhone) who’d committed suicide years ago. Faced with a solid reminder, Kelvin yearns to reconcile with his guilt in his wife’s death and struggles to understand the alien force manifested in the form of his wife. He learns that the other crew are equally influenced by Solaris and have been grappling, each in their own way, with their “demons,” psychologically trapping them there.
Ironically, our hero’s epic journey of great distance has only led him back to himself. The alien force defies Kelvin’s efforts to understand its motives; whether it is benign, hostile, or even sentient. Kelvin has no common frame of reference to judge and therefore to react. This leaves him with what he thinks he does understand: that Rheya is a product of his own mind, his memories of her, and therefore a mirror of his deepest guilt ? but perhaps also an opportunity to redeem himself.
Lem packs each page of his slim 204 page book with a wealth of intellectual introspection. Through first person narrative, he intimately unveils the complicated influence of this arcane force on Kelvin. Lem explains it this way: “I wanted to create a vision of a human encounter with something that certainly exists, in a mighty manner perhaps, but cannot be reduced to human concepts, ideas or images.”
Such an incomprehensible entity would serve as a giant mirror for our own motives, yearnings and versions of reality. For me the contrast presented by such an arcane alien force emphatically — but also ironically — defines what it is to be human. It is only when faced with what we are not that we discover what we are. Later in the book, Kelvin cynically observes: “Man has gone out to explore other worlds and other civilizations without having explored his own labrynth of dark passages and secret chambers, and without finding what lies behind doorways that he himself has sealed.” In the film Gibarian sadly proclaims of the Solaris mission: “We don’t want other worlds – we want mirrors.”
Lem’s existentialist leaning is provided throughout the book and even alluded to in the name he chose for the space station: Prometheus. In Greek mythology, Prometheus stole fire from the gods and gave it to humankind for which Zeus chained him to a rock and sent an eagle to eat his liver (which grew back daily). It is interesting that Soderbergh chose to send Prometheus to a fiery crash and named Kelvin’s dead wife, Rheya, after the Greek goddess, mother of Zeus and all Olympian gods. In a late passage of Lem’s book, a devastated and sorrowful Kelvin formulates a personal theory of an imperfect god, “a god who has created clocks, but not the time they measure . . . a god whose passion is not a redemption, who saves nothing, fulfills no purpose ? a god who simply is.”
Soderbergh addresses Lem’s existential vision with several brief but pivotal scenes. One occurs when Kelvin’s dead friend, Gibarian, returns to him in a dream on Prometheus and responds to Kelvin’s question, “What does Solaris want?” with: “Why do you think it has to want something?” Another scene occurs as a flashback to a dinner on Earth, when the real Rheya, prior to her suicide, argues with both Gibarian and her own husband about the existence of an all-knowing purposeful God, which both men argue is a myth made up by humankind: to Kelvin’s suggestion that “the whole idea of God was dreamed up by man,” Rheya insists that she’s “talking about a higher form of intelligence,” to which Gibarian cuts in with: “No, you’re talking about a man in a white beard again. You are ascribing human characteristics to something that isn’t.” Kelvin fuels it with: “we’re a mathematical probability,” which prompts Rheya’s challenge: “how do you explain that out of the billions of creatures on this planet we’re the only ones conscious of our immortality?” Neither man has an answer. Gibarian later commits suicide on Solaris rather than deal with the manifestation of his conscience. And I can’t help but wonder if the underlying reason for his inability to reconcile with his “demon” is because he was unequipped to, given his nihilistic beliefs.
Gibarian also tells Kelvin (and we must remember that all this is Kelvin really saying this to himself through his memory of the character): “There are no answers, only choices.” It is interesting then that the first pivotal choice in the story is made by the doppelganger Rheya (also a manifestation of Solaris but a mirror of Kelvin’s own mind) and it is a choice made out of love: to be annihilated, rather then serve as an instrument of this unknown alien power to study the man she loves.
Some critics have called Soderbergh’s “Solaris” pretentious, boring and devoid of action and intimacy. I strongly disagree. It is simply that, as with Lem’s original story, Soderbergh’s “Solaris” does not surrender its messages easily. The viewer, as with the reader, must intuitively feel his or her way through the fluid poetry, free to interpret and ponder the questions. This is what I think good art should do. And I feel both the original book and Soderbergh’s movie do this with enthralling brilliance.
Where Soderbergh and Lem depart lies more in each artist’s personal vision and belief. We are defined by the questions we ask and Lem asks a great deal of questions. Whether the forces that drive our universe are best defined by current science and the mind as random without purpose or as the manifestation of arcane motive more readily known through spirituality and the heart is largely a matter of belief.
Reviewer, Rick Kisonak, asserted that Lem’s “novel is an icy meditation on man’s place in the universe and the mystery of God. It poses countless metaphysical questions and makes a point of answering none of them. In Soderbergh’s hands, however, ‘Solaris’ becomes a celebration of romantic love, which culminates in the revelation of a caring, forgiving creator. At the end of his book, Lem writes [Kelvin ponders]: ‘the age-old faith of lovers and poets in the power of love, stronger than death, that finis vitae sed non amoris [life ends but not love] is a lie, useless and not even funny.’ The director ignores the author in favor of just such a poet.” Kisonak is referring here to Rheya’s interest in Dylan Thomas and its reference throughout the movie. Another reviewer, Dennis Morton, goes so far as to suggest that the screenplay of “Solaris” is the first stanza of the poem, which ends with: “…though lovers be lost love shall not; And death shall have no dominion.”
While I agree with some of Kisonak’s reasoning, I think he has missed the point of Lem’s book. If one continues to read from the passage Kisonak quoted above ? as Kris Kelvin transcends from what he “thinks” in his intellect to what he feels and “knows” in his heart, to accept his (and humanity’s) destiny with humble fatalism ? we learn that Lem ends his book in much the same way as Soderbergh’s movie: life ends but not love. The endings are physically different, in keeping with some radical alterations from the book in the movie’s setting (e.g., the original Solaris station is located on the planet and Lem assiduously describes Kelvin’s observations and interactions with the alien ocean; whereas Soderbergh’s crew virtually never leave orbit and the planet remains aloof in the background, reflecting Soderbergh’s focus). Yet, Kris makes the same choice in faith and love in both book and movie (although the choices play out differently).
In matters of faith and love, here is what Kris has to say in the book: “Must I go on living here then, among the objects we both had touched, in the air she had breathed? . . . In the hope of her return? I hoped for nothing. And yet I lived in expectation . . . I did not know what achievements, what mockery, even what tortures still awaited me. I knew nothing, and I persisted in the faith that the time of cruel miracles was not past.” In the end of both movie and book, Kris Kelvin lets go of his fears and lets his spirit rise in wonder at what astonishing things Solaris (and the universe) will offer next.
In the final analysis, both book and movie are incredibly valuable but for different reasons. Soderbergh paints an impressionistic poem, using Kafkaesque brushstrokes on a simpler canvas, to Lem’s complex tapestry of multi-level prose. Lem challenges us far more by refusing to impose his personal views, where Soderbergh lets us glimpse his hopeful vision. I think that both, though, come to the same conclusion about the ethereal, mysterious and eternal nature of love.
On the one hand, love may connect us within a fractal autopoietic network to the infinity of the inner and outer universe, uniting us with God and His purpose in a collaboration of faith. On the other hand, love may empower us to accept our place in a vast unknowable and amoral universe to form an island of hope in a purposeless sea of indifference.
Whether love mends our souls to the fabric of our destiny; enslaves us on an impossible journey of desperate yearning; or seizes us in a strangling embrace of unspeakable terror at what lurks within ? surely, then, love IS God, in all its possible manifestations. This is unquestionably the message that unifies book and movie. And it is one worth proclaiming.
Nina’s book got some very nice reviews from fellow Canadian authors, Lynda Williams (author of Righteous Anger and others of the Okal Rel Universe series) and Jennifer Rahn (The Longevity Thesis). Nina recently reviewed Lynda’s book, Righteous Anger on Lynda’s blog, Reality Skimming. Here’s what these authors had to say about Darwin’s Paradox:
“Lively action with a people plot”
By Lynda Williams (The Okal Rel Series)
Darwin’s Paradox is rich with real science and people who care about each other, whether in a good way or a bad one. Lovers of techno-thrillers will enjoy the blend of super AIs and biological AIs bent on meddling with mankind. At the same time, Darwin’s Paradox injects hope into a post holocaust type of setting threatened with a typically SF scenario of doom. Munteanu writes with energy and a lively sense of joy in her work. Her main character, Julie, possesses the superpowers of an info-age homo superior: she can communicate pseudo-telepathically with others like herself and with AIs. In addition to her mental gifts she is also physically superior. What’s unusual about her as a homo superior heroine is her role as the unwitting vector of the plague that decimated her people. While Julie contends with the twists and turns of the plot, she is simultaneously threatened by the risk of losing her husband and daughter, both literally and emotionally. The challenges she navigates are personal, throughout, in parallel with the fast-paced action.
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“Nina gives more than a story”
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By Jennifer Rahn (The Longevity Thesis) |
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Imagine a mysterious virus that devastates half a population, while giving certain individuals enhanced mental abilities, allowing them to “psychically” link to a server containing an artificial intelligence that seems to be developing autonomy. What if that virus turned out to be deliberately engineered? What would be the motivations of the designer? What if the virus turned out to be more than it seemed, and had ideas of its own?In “Darwin’s Paradox”, Nina Munteanu (author of “Collision with Paradise”, and “The Cypol”) serves up a dually plotted story that’s part novel, part philosophical treatise on the nature of mankind and its inexorable evolution, driven by both natural and man-made pressures. Julie Crane, the central character, is a woman with a complicated and violent past, who must deal with the life she left behind to protect the peaceful existence she enjoys with her family now. As the novel opens, the back story and contemporary plot line are unfolded concurrently, until they eventually collide, and Julie is faced with the struggle of her life against unknown political forces in Icaria-5, her previous home, from which she had to flee as an unfairly labeled murderer and deliberate spreader of Darwin’s Disease. She’s never sure of who her allies or enemies are as she struggles to free herself from old accusations . . . and neither is her innocent, 12 year old daughter, who naively stumbles into her mother’s past.Looking for a thinking person’s novel? Give “Darwin’s Paradox” a try.
In my last post, I concentrated on characters. Moving on to language, here are five things that I guarantee will improve your story:
1. Voice: This is the feel, tone that applies to the overall book (narrative voice) and to each character. The overall voice is dictated by your audience, who you’re writing for: youth, adults, etc. It’s important to give each character a distinctive “voice” (including use of distinct vernacular, use of specific expressions or phrases, etc.). This is one way a reader can identify a character and find them likeable—or not. In a manuscript I recently reviewed, I noticed that the characters spoke in a mixture of formal and casual speech. This confuses the reader and bumps them out of the “fictive dream”. Consistency is very important for readers. They will abandon a story whose writing is not consistent. So, my advice to this writer was to pick one style for each character and stick to it. Voice includes what a character says. It incorporates language (both speech and body movements), philosophy, humor. How a character looks, walks, talks, laughs, is all part of this. Do any of your characters have conflicts with one another? Either through differences in opinions, agendas, fears, ambitions… etc. One learns so much from the kind of interaction a character has with his/her surroundings (whether it’s another character or a scene)
